![The Great Events by Famous Historians [Volumes 1-14] - Читать Любимую Русскую Полную Книгу 👉 Read-E-Book.com](/uploads/posts/books/4/1/3/0/the-great-events-by-famous-historians-volumes-1-14-download.jpg)
The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
In 1559 the Queen Regent took active steps for repressing the Congregation, as the whole body of Scotch Protestants were called, and in the same year Knox returned once more to Scotland, there to perform a work which made his name perhaps second only to that of Luther among the personal forces of the Reformation.
The first of the following accounts shows Knox and his followers in the midst of their warfare against the Regent's repressive policy. In the second we have one of Carlyle's most fervent eulogies, for to him Knox is the priestly hero enacting a glorious part.
P. HUME BROWN
The year 1559 began ominously for the success of the Queen Regent's policy of suppression. To this point national feeling and religious conviction had been the driving-forces of the coming revolution. But, as is the case in all national upheavals, there were likewise economic forces at work which were none the less potent because they were obscured behind the dramatic development of sensational events. A remarkable document, the author of which is unknown, gave striking expression to this aspect of the Scottish Reformation. It was entitled the Beggars' Summons, and purported to come from "all cities, towns, and villages of Scotland."
On January 1, 1559, this terrible manifesto, breathing the very spirit of revolution, was found placarded on the gates of every religious establishment in Scotland. The Summons begins as follows: "The blind, crooked, lame, widows, orphans, and all other poor visited by the hand of God as may not work, to the flocks of all friars within this realm, we wish restitution of wrongs past, and reformation in times coming, for salutation." It may be sufficient to quote the concluding passage of this extraordinary effusion, and it is a passage which should never be out of mind in any estimate of the forces that were about to effect the great cataclysm in the national life: "Wherefore, seeing our number is so great, so indigent, and so heavily oppressed by your false means that none taketh care of our misery, and that it is better to provide for these our impotent members which God hath given us, to oppose to you in plain controversy, than to see you hereafter, as ye have done before, steal from us our lodging, and ourselves in the mean time to perish and die for want of the same; we have thought good, therefore, ere we enter in conflict with you, to warn you in the name of the great God by this public writing, affixed on your gates where ye now dwell, that ye remove forth of our said hospitals betwixt this and the feast of Whitsunday next, so that we, the only lawful proprietors thereof, may enter thereto, and afterward enjoy the commodities of the Church which ye have heretofore wrongfully holden from us; certifying that if ye fail, we will at the said term, in whole number and with the help of God and assistance of his saints on earth, of whose ready support we doubt not, enter and take possession of our said patrimony, and eject you utterly forth of the same. Let him, therefore, that before hath stolen, steal no more; but rather let him work with his hands, that he may be helpful to the poor."
The inflammatory statements of revolutionaries must be taken for what they are worth; but there is abundant evidence to prove that the above indictment of the national Church was not without foundation in fact. It has been computed that one-half of the wealth of the country was in possession of the clergy; and we have the testimony of unimpeachable witnesses to the unworthy uses to which it was put. Hector Boece, John Major, and Ninian Winzet were all three faithful sons of the Church, and all three cried aloud at the venality, avarice, and luxurious living of the higher clergy. "But now, for many years," wrote Major, "we have been shepherds whose only care it is to find pasture for themselves, men neglectful of the duties of religion. By open flattery do the worthless sons of our nobility get the governance of convents in commendam, and they covet these ample revenues, not for the good help that they thence might render to their brethren, but solely for the high position that these places offer." To the same effect Ninian Winzet wrote after the judgment had come. "The special roots of all mischief," he says, "be the two infernal monsters, pride and avarice, of the which unhappily has up-sprung the election of unqualified bishops and other pastors in Scotland."
This spectacle of the national Church, with its disproportionate wealth and its selfish, incompetent, and often degraded officials, could not but be a growing offence to the developing intelligence of the nation; and to quicken this feeling there were minor grievances which were an ancient ground of complaint on the part of the laity against their spiritual advisers. On every important event of his life the poor man was harassed by exactions which Sir David Lyndsay has so keenly touched in his Satire of the Three Estates. Says the Pauper in the interlude:
"Quhair will ye find that law, tell gif ye can,
To tak thine ky, fra ane pure husbandman?
Ane for my father, and for my wyfe ane uther,
And the third cow, he tuke fra Mald my mother."
And Diligence replies:
"It is thair law, all that they have in use,
Tocht it be cow, sow, ganer, gryse, or guse."
If the poor had these grounds of discontent, the rich likewise had theirs; and they made bitter complaint against the protracted processes in the consistorial courts, and the frequent appeals to the Roman Curia, by which both their means and their patience were exhausted.
It was in the face of feelings such as these that, in the spring of 1559, the Queen Regent entered on her new line of policy toward her refractory subjects. Her first steps were taken with her usual prudence. A provincial council of the clergy was summoned to meet on March 1st for the express purpose of dealing with the religious difficulty. It was the last provincial council of the ancient Church that was to meet in Scotland; and, if the expression of its good intentions could have availed, the Church might yet have been saved. All that its worst enemies had said of its shortcomings was frankly admitted, and admirable decrees were passed with a view to a speedy and effective reform. But the hour had passed when the mere reform of life and doctrine would have sufficed to meet the desires of the new spiritual teachers. As was speedily to be seen, it was revolution and not reform on which these new teachers were now bent with an ever-growing confidence that their triumph was not far off. A double order issued by the Regent toward the end of March brought her face to face with the consequences of her changed policy. Unauthorized persons were forbidden to preach, and the lieges were commanded to observe the festival of Easter after the manner ordained by the Church. The preachers disregarded both edicts and were summoned to answer for their disobedience.
It was now seen that the Regent was no longer in the mood for temporizing; and the Congregation despatched two of their number, the Earl of Glencairn and Sir Hew Campbell, sheriff of Ayr, to deprecate her wrath. Their reception must have taught them that times were now changed since the days when the Regent deemed it necessary to conciliate their party. "In despite of you and your ministers both," she told the two deputies, "they shall be banished out of Scotland, albeit they preached as truly as ever did St. Paul." When they reminded her of her previous promises, she replied in words that were never forgotten, and which her grandson, James VI, recalled and laid to heart in his own dealings with his subjects. "It became not subjects," she said, "to burden their princes further than it pleaseth them to keep the same." For a time, however, she consented to stay further action against the preachers. But, if she were to carry out the task she had undertaken, she must sooner or later make trial of her strength against what had now become actual rebellion. In Perth, Dundee, and Montrose the Protestant preachers, with the approval and countenance of the constituted authorities, openly proceeded with their work of spreading their new opinions. At length the Regent took the step which was to be the beginning of the end of the Catholic Church in Scotland. She summoned the preachers to appear before her at Stirling on May 10th, and on this occasion it was recognized by both parties that the moment for decisive action had come. To be ready for all contingencies, a numerous body of Protestant gentlemen from Angus and the Mearns, all, it is specially noted, "without armor," took up their quarters at Perth, where they were immediately joined by another contingent from Dundee. With this last body came John Knox, who on May 20th had finally returned to his native country.