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The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
The wet state of the marshes at each end of the plain, in the time of year when the battle was fought, has been adverted to by Wordsworth,[50] and this would hinder the Persian general from arranging and employing his horsemen on his extreme wings, while it also enabled the Greeks, as they came forward, to occupy the whole breadth of the practicable ground with an unbroken line of leveled spears, against which, if any Persian horse advanced, they would be driven back in confusion upon their own foot.
[40] The year following the fall of the Ionic city of Miletus the poet Phrynichus made it the subject of a tragedy. On bringing it on the stage he was fined one thousand drachmae for having recalled to them their own misfortunes.—SMITH.
[41] The historians, who lived long after the time of the battle, such as Justin, Plutarch, and others, give ten thousand as the number of the Athenian army. Not much reliance could be placed on their authority if unsupported by other evidence; but a calculation made for the number of the Athenian free population remarkably confirms it.
[42] Mr. Grote observes that "this volunteer march of the whole Platæan force to Marathon is one of the most affecting incidents of all Grecian history." In truth, the whole career of Platæa, and the friendship, strong, even unto death, between her and Athens form one of the most affecting episodes in the history of antiquity. In the Peloponnesian war the Platæans again were true to the Athenians against all risks, and all calculation of self-interest: and the destruction of Platæa was the consequence. There are few nobler passages in the classics than the speech in which the Platæan prisoners of war, after the memorable siege of their city, justify before their Spartan executioners their loyal adherence to Athens.
Even numerous and fully arrayed bodies of cavalry have been repeatedly broken, both in ancient and modern warfare, by resolute charges of infantry. For instance, it was by an attack of some picked cohorts that Cæsar routed the Pompeian cavalry—which had previously defeated his own—and won the battle of Pharsalia.
[43] Herodotus.
[44] Æschines.
[45] It is remarkable that there is no other instance of a Greek general deviating from the ordinary mode of bringing a phalanx of spearmen into action until the battles of Leuctra and Mantinea, more than a century after Marathon, when Epaminondas introduced the tactics which Alexander the Great in ancient times, and Frederick the Great in modern times, made so famous, of concentrating an overpowering force to bear on some decisive point of the enemy's line, while he kept back, or, in military phrase, refused the weaker part of his own.
[46]
The flying Mede, his shaftless broken bow; The fiery Greek, his red pursuing spear; Mountains above, Earth's, Ocean's plain below, Death in the front, Destruction in the rear! Such was the scene.—Byron.
[47] Mitford well refers to Crecy, Poictiers, and Agincourt as instances of similar disparity of loss between the conquerors and the conquered.
[48] Pausanias stales, with implicit belief, that the battle-field was haunted at night by supernatural beings, and that the noise of combatants and the snorting of horses were heard to resound on it. The superstition has survived the change of creeds, and the shepherds of the neighborhood still believe that spectral warriors contend on the plain at midnight, and they say that they have heard the shouts of the combatants and the neighing of the steeds.
[49] It is probable that the Greek light-armed irregulars were active in the attack on the Persian ships, and it was in this attack that the Greeks suffered their principal loss.
[50] Greece.
INVASION OF GREECE BY PERSIANS UNDER XERXES
DEFENCE OF THERMOPYLÆ
B.C. 480
HERODOTUS
The invasion of Greece by Xerxes is the subject of the great history written in nine books by Herodotus. His object is to show the preëminence of Greece, whose fleets and armies defeated the forces of the Persians after these latter had triumphed over the most powerful nations of the earth. Xerxes collected a vast army from all parts of the empire. The Phoenicians furnished him with an enormous fleet, and he made a bridge of a double line of boats across the Hellespont and cut a canal through the peninsula of Mount Athos. He reached Sardis in the autumn of B.C. 481, and the next year his army crossed the bridge of boats, taking seven days and seven nights for the transit. The number of his fighting men was over two millions and a half. His ships of war were twelve hundred and seven in number, and he had three thousand smaller vessels for carrying his land forces and supplies. At the narrow pass of Thermopylæ, in the northeast of Greece, this immense army was checked for a while by the heroic Leonidas and his three hundred Spartans, who, however, perished in their attempt to prevent the Persian's attack on Athens, which city was almost entirely destroyed by the invaders. The sea-fight of Salamis was won by the Greeks against enormous odds; and in the battle of Platæa, B.C. 479, the defeat of the Persians by the Greek land forces was made more complete by the death of Mardonius, the most renowned general of Xerxes.
The Greeks, when they arrived at the Isthmus, consulted on the message they had received from Alexander, in what way and in what places they should prosecute the war. The opinion which prevailed was that they should defend the pass at Thermopylæ; for it appeared to be narrower than that into Thessaly, and at the same time nearer to their own territories; for the path by which the Greeks who were taken at Thermopylæ were afterward surprised, they knew nothing of, till, on their arrival at Thermopylæ, they were informed of it by the Trachinians. They accordingly resolved to guard this pass, and not suffer the barbarian to enter Greece; and that the naval force should sail to Artemisium, in the territory of Histiæotis, for these places are near one another, so that they could hear what happened to each other. These spots are thus situated.
In the first place, Artemisium is contracted from a wide space of the Thracian sea into a narrow frith, which lies between the island of Sciathus and the continent of Magnesia. From the narrow frith begins the coast of Euboea, called Artemisium, and in it is a temple of Diana. But the entrance into Greece through Trachis, in the narrowest part, is no more than a half plethrum in width: however, the narrowest part of the country is not in this spot, but before and behind Thermopylæ; for near Alpeni, which is behind, there is only a single carriage-road, and before, by the river Phoenix, near the city of Anthela, is another single carriage-road. On the western side of Thermopylæ is an inaccessible and precipitous mountain, stretching to Mount Oeta, and on the eastern side of the way is the sea and a morass. In this passage there are hot baths, which the inhabitants call "Chytri," and above these is an altar to Hercules. A wall had been built in this pass, and formerly there were gates in it. The Phocians built it through fear, when the Thessalians came from Thesprotia to settle in the Æolian territory which they now possess: apprehending that the Thessalians would attempt to subdue them, the Phocians took this precaution; at the same time, they diverted the hot water into the entrance, that the place might be broken into clefts, having recourse to every contrivance to prevent the Thessalians from making inroads into their country. Now this old wall had been built a long time, and the greater part of it had already fallen through age; but they determined to rebuild it, and in that place to repel the barbarian from Greece. Very near this road there is a village called Alpeni; from this the Greeks expected to obtain provisions.
Accordingly, these situations appeared suitable for the Greeks; for they, having weighed everything beforehand, and considered that the barbarians would neither be able to use their numbers nor their cavalry, there resolved to await the invader of Greece. As soon as they were informed that the Persian was in Pieria, breaking up from the Isthmus some of them proceeded by land to Thermopylæ, and others by sea to Artemisium.