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The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
From Valladolid he continued his journey to Plazentia in Estremadura. He had passed through this place a great many years before, and having been struck at that time with the delightful situation of the monastery of St. Justus, belonging to the order of St. Jerome, not many miles distant from the town, he had then observed to some of his attendants that this was a spot to which Diocletian might have retired with pleasure. The impression had remained so strong in his mind that he pitched upon it as the place of his own retreat. It was seated in a vale of no great extent, watered by a small brook, and surrounded by rising grounds, covered with lofty trees; from the nature of the soil, as well as the temperature of the climate, it was esteemed the most healthful and delicious situation in Spain. Some months before his resignation he had sent an architect thither to add a new apartment to the monastery, for his accommodation; but he gave strict orders that the style of the building should be such as suited his present station, rather than his former dignity. It consisted only of six rooms, four of them in the form of friars' cells, with naked walls; the other two, each twenty feet square, were hung with brown cloth, and furnished in the most simple manner. They were all on a level with the ground, with a door on one side into a garden, of which Charles himself had given the plan, and had filled it with various plants which he intended to cultivate with his own hands. On the other side, they communicated with the chapel of the monastery, in which he was to perform his devotions. Into this humble retreat, hardly sufficient for the comfortable accommodation of a private gentleman, did Charles enter, with twelve domestics only. He buried there, in solitude and silence, his grandeur, his ambition, together with all those vast projects which, during almost half a century, had alarmed and agitated Europe, filling every kingdom in it, by turns, with the terror of his arms, and the dread of being subdued by his power.
FOOTNOTES:
[58] Don Levesque, in his memoirs of Cardinal Granvelle, gives a reason for the Emperor's resignation, which, as far as I recollect, is not mentioned by any other historian. He says that, the Emperor having ceded the government of the kingdom of Naples and the duchy of Milan to his son upon his marriage with the Queen of England, Philip, notwithstanding the advice and entreaties of his father, removed most of the ministers and officers whom he had employed in those countries, and appointed creatures of his own to fill the places which they held. That he aspired openly, and with little delicacy, to obtain a share in the administration of affairs in the Low Countries. That he endeavored to thwart the Emperor's measures and to limit his authority, behaving toward him sometimes with inattention, and sometimes with haughtiness. That Charles, finding that he must either yield on every occasion to his son, or openly contend with him, in order to avoid either of these, which were both disagreeable and mortifying to a father, he took the resolution of resigning his crowns, and of retiring from the world (vol. i. p. 24, etc.). Don Levesque derived his information concerning these curious facts, which he relates very briefly, from the original papers of Cardinal Granvelle. But as that vast collection of papers, which has been preserved and arranged by M. l'Abbé Boizot of Besançon, though one of the most valuable historical monuments of the sixteenth century, and which cannot fail of throwing much light on the transactions of Charles V, is not published, I cannot determine what degree of credit should be given to this account of Charles' resignation. I have, therefore, taken no notice of it in relating this event.
AKBAR ESTABLISHES THE MOGUL EMPIRE IN INDIA
A.D. 1556
J. TALBOYS WHEELER
Between the years 1494 and 1526 Baber, great-grandson of Timur (Tamerlane), the Tartar conqueror, made extensive conquests in India. There he laid the first foundations of the Mahometan Tartar empire of the Moguls, as his followers are called. This empire reached its height under Akbar (Jel-al-eddin Mahomet), who succeeded his father Humayun, son of Baber, in 1556. Humayun did little toward uniting the various territories which Baber had conquered.
Akbar was the contemporary of Queen Elizabeth of England, and his reign is as important in the history of India as is hers in the history of the western world. He ascended the throne at the age of fourteen. At the time of his accession he was in the Punjab warring against the revolted Afghans. The commander of the Mogul armies was Bairam Khan, and when Humayun died that general became Akbar's guardian.
Wheeler's account of this great ruler's achievements presents throughout a most interesting portrayal of his personality and character, and is especially remarkable for its simplicity and its oriental atmosphere.
The reign of Akbar bears a strange resemblance to that of Asoka.[59] Indeed, the likeness between Akbar and Asoka is one of the most remarkable phenomena in history. They were separated from each other by an interval of eighteen centuries; the main features of their respective lives were practically the same. Asoka was putting down revolt in the Punjab when his father died; so was Akbar. Asoka was occupied for years in conquering and consolidating his empire; so was Akbar. Asoka conquered India to the north of the Nerbudda; so did Akbar. Asoka was tolerant of other religions; so was Akbar. Asoka went against the priests; so did Akbar. Asoka taught a religion of his own; so did Akbar. Asoka abstained from flesh meat; so did Akbar. In the end Asoka took refuge in Buddha, the law, and the assembly. In the end Akbar recited the formula of Islam: "There is but one God, and Mahomet is his prophet."
Some of these coincidents are mere accidents. Others reveal a similarity in the current of religious thought, a similarity in the stages of religious development; consequently they add a new chapter to the history of mankind.
The wars of Akbar are only interesting so far as they bring out types of character. When the news reached the Punjab that Humayun was dead, other news arrived. Hemu had recovered Agra and Delhi; he was advancing with a large army into the Punjab. The Mogul force was very small. The Mogul officers were in a panic; they advised a retreat into Kabul. Akbar and Bairam Khan resolved on a battle. The Afghans were routed. The Hindu general was wounded in the eye and taken prisoner. Bairam Khan bade Akbar slay the Hindu, and win the title of "champion of the faith." Akbar drew his sword, but shrunk back. He was as brave as a lion; he would not hack a wounded prisoner. Bairam Khan had no such sentiment. He beheaded Hemu with his own sword.
This story marks the contrast between the prince and his guardian. Akbar was brave and skilful in the field; he was outwardly gracious and forgiving when the fight was over. Bairam Khan was loyal to the throne; he slaughtered enemies in cold blood without mercy. It was impossible that the two should agree. Akbar grew more and more impatient of his guardian; for years he was self-constrained at Rama. He thought a great deal, but did nothing; he bided his time.
Within four years Bairam Khan had laid the foundations of the Mogul empire. Its limits were as yet restricted. The Mogul pale only covered the Punjab, the northwest provinces, and Oude; it is only extended from the Indus to the junction of the Jumna and Ganges. On the south it was bounded by Rajputana. It included the three capitals of Lahore, Delhi, and Agra. So far it coincided with the kingdom of Ala-ud-din, who conquered the Deccan and Peninsula.