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The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
IV.—Knowledge of the Existence of Other Things
It is the actual receiving of ideas from without that gives us notice of the existence of other things, and makes us know that something does exist at that time without us which causes that idea in us, though perhaps we neither know nor consider how it does it. And this, though not so certain as our own intuitive knowledge, or as the deductions of our reason employed about the clear abstract ideas of our own minds, yet deserves the name of knowledge.
It is plain that those perceptions are produced by exterior causes affecting our senses for the following reasons.
Because those that want the organs of any sense never can have the ideas belonging to that sense produced in their minds.
Because sometimes I find I cannot avoid having those ideas produced in my mind; for as when my eyes are shut, or the windows fast, I can at pleasure recall to my mind the ideas of light or the sun which former sensations have lodged in my memory; so I can at pleasure lay by that idea and take into my view that of a rose or taste of sugar. But if I turn my eyes at noon towards the sun, I cannot avoid the ideas which the light or sun produces in me. There is nobody who does not perceive the difference in himself contemplating the sun as he has an idea of it in his memory and actually looking upon it; and, therefore, he has certain knowledge that they are not both memory or the actions of his mind and fancies only within him, but that actual seeing has a cause without.
Add to this that many of those ideas are produced with pain, which afterwards we remember without the least offence.
Lastly, our senses bear witness to the truth of each other's report concerning the existence of sensible things without us.
MONTAIGNE
Essays
Michel Eyquem, Seigneur de Montaigne, one of the greatest masters of the essay in all literature, was born at his family's ancestral chateau near Bordeaux, in France, Feb. 28, 1533, and died on September 13, 1592. His life was one of much suffering from hereditary disease, which, however, he endured so philosophically that little trace of his trials is apparent in his writings. His father, who is said to have been of English descent, took special pains with his early education, having had him taught Latin by a German tutor before he learnt French, so that before he "left his nurse's arms" he was a master of the ancient tongue and knew not a word of his own. The first two of the three books of his celebrated "Essays" were published in 1581 and the third in 1588. In 1582 he visited Italy and was made a Roman citizen, and the next year he was chosen Mayor of Bordeaux. Always a lover of books and a student of men, his writings are a rich mine of scholarly wit and worldly wisdom, consummate in the naturalness that conceals literary art. Like most works of the time, they contain passages which modern taste does not approve, but, taken as a whole, they are among the most interesting of books of the kind.
I.—Of Death, and How It Findeth a Man
I was born between eleven of the clock and noon, the last of February, 1533, according to our computation, the year beginning on January 1. It is but a fortnight since I was thirty-nine years old. I want at least as much more of life. If in the meantime I should trouble my thoughts with a matter so far from me as death, it were but folly. Of those renowned in life I will lay a wager I will find more that have died before they came to five-and-thirty years than after.
How many means and ways has death to surprise us! Who would ever have imagined that a Duke of Brittany should have become stifled to death in a throng of people, as whilom was a neighbour of mine at Lyons when Pope Clement made his entrance there? Hast thou not seen one of our late kings slain in the midst of his sports? and one of his ancestors die miserably by the throw of a hog? Æschylus, fore-threatened by the fall of a house, when he was most on his guard, was struck dead by the fall of a tortoise-shell from the talons of a flying eagle. Another was choked by a grape-pip. An emperor died from the scratch of a comb, Æmilius Lepidus from hitting his foot against a door-sill, Anfidius from stumbling against the door as he was entering the council chamber. Caius Julius, a physician, while anointing a patient's eyes had his own closed by death. And if among these examples I may add one of a brother of mine, Captain St. Martin, playing at tennis, received a blow with a ball a little above the right ear, and without any appearance of bruise or hurt, never sitting or resting, died within six hours afterwards of an apoplexy. These so frequent and ordinary examples being ever before our eyes, why should it not continually seem to us that death is ever at hand ready to take us by the throat?
What matter is it, will you say unto me, how and in what manner it is, so long as a man do not trouble and vex himself therewith? It sufficeth me to live at my ease, and the best recreation I can have that do I ever take. It is uncertain where death looks for us: let us look for her everywhere. The premeditation of death is a fore-thinking of liberty. He who has learned to die has unlearned to serve. There is no evil in life for him who has well conceived that the privation of life is no evil. I am now, by the mercy of God, in such a taking that, without regret or grieving at any worldly matter, I am prepared to dislodge whensoever He shall please to call me. No man did ever prepare himself to quit the world more simply and fully. The deadest deaths are the best.
Were I a composer of books I would keep a register of divers deaths, which, in teaching me to die, should afterwards teach them to live.
My father in his household order had this, which I can commend, though I in no way follow. Besides the day-book of household affairs, wherein are registered at least expenses, payments, gifts, bargains, and sales that require not a notary's hand to them—of which book a receiver had the keeping—he appointed another journal-book to one of his servants, who was his clerk, wherein he should orderly set down all occurences worthy of the noting, and day by day register the memories of the history of his house—a thing very pleasant to read when time began to wear out the remembrance of them, and fit for us to pass the time withal, and to resolve some doubts: when such and such a work was begun, when ended; what way or course was taken, what accidents happened, how long it continued; all our voyages and journeys, where, and how long we were away from home; our marriages; who died, and when; the receiving of good or bad tidings; who came, who went; changing or removing of household officers, taking of new or discharging of old servants, and such matters. An ancient custom, and a sound one, which I would have all men use and bring into fashion again.
II.—In My Library
Intercourse with books comforts me in age and solaces me in solitariness, eases me of weariness and rids me of tedious company. To divert importunate thoughts there is no better way than recourse to books. And though they perceive I on occasion forsake them, they never mutiny or murmur, but welcome me always with the self-same visage.
I never travel, whether in peace or in war, without books. It is wonderful what repose I find in the knowledge that they are at my elbow to delight me when time shall serve. In this human peregrination this is the best munition I have found.
At home I betake me somewhat oftener to my library. It is in the chief approach to my house, so that under my eyes are my garden, my base-court, my yard, and even the best rooms of my house. There, without order or method, I can turn over and ransack now one book and now another. Sometimes I muse, sometimes save; and walking up and down I indite and register these my humours, these my conceits. It is placed in a third storey of a tower. The lowermost is my chapel, the second a chamber, where I often lie when I would be alone. Above is a clothes-room. In this library, formerly the least useful room in all my house, I pass the greatest part of my life's days, and most hours of the day—I am never there of nights. Next it is a handsome, neat study, large enough to have a fire in winter, and very pleasantly windowed.