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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
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For a time it seemed as if at Trent, too, the opposing interests would have proved irreconcilable. Pole, as the justification decree began to shape itself, had, "for reasons of health," withdrawn to Padua; Madruccio and Del Monte exchanged personal insults; Pacheco accused the legates of gross chicanery, and they in their turn threatened a removal of the council to an Italian city, where, in accordance with what they knew to be the papal wish, the council might deliberate without being either overawed by the Emperor or menaced by his Protestant adversaries. Soon, however, the case was altered by the manifest collapse of the latter, notwithstanding their expectations of support from England, Denmark, and France, long before their final catastrophe in the battle of Muhlberg, April 24, 1547. The Emperor would not hear of the removal of the council to Lucca, Ferrara, or any other Italian town, and in consequence the plan of campaign at Trent was modified, in order at all events to make the breach with the Protestants impassable. The debates on justification were eagerly pushed on, and, after some further trials of finesse, the decree on the subject which anathematized the fundamental doctrines of the Lutheran Reformation was passed in the sixth session of the council, January 13, 1547.

On the other hand, the decree on residence was again postponed, and a very high tone was taken toward the prelates absent from the council—the Germans being, of course, those principally glanced at. In the next session (March 5th) decrees followed asserting the orthodox doctrine of the Church concerning the sacraments, and baptism and confirmation in particular, and with these was at last issued the decree concerning residence. It avoided pronouncing on the view which had been so ardently advocated by the Spanish bishops and argued by the pen of Archbishop Carranza, that the duty of residence was imposed by divine law, and it took care to safeguard the dispensing authority of the Roman see. Yet, though at times evaded or overridden, the prohibition of pluralism contained in this decree, together with certain other provisions for the bona-fide execution of bishops' functions, has indisputably proved most advantageous to the vigor and vitality of the episcopacy of the Church of Rome.

Paul III's attitude toward the Emperor had meanwhile grown more and more suspicious. Partly they had become antagonists on the great question of Church reorganization; partly the Emperor was becoming disposed to thwart the dynastic policy of the Farnese; partly, again, the Pope now thought himself able to fall back on the alliance of France. In January Paul III recalled the auxiliaries and stopped the subsidies which he had furnished to Charles V; and in March Henry II succeeded to the French throne, whose intrigues with the German Protestants, though leaving unaffected his fanatical rigor against his own heretics at home, seemed likely to break the current of imperial success. Thus at Trent the struggle against the Spanish bishops acquired an intense significance; and in the eighth session, March 11th, the legates at last made use of the power intrusted to them, it was said, eighteen months before, and carried, against the votes of Spain, the removal of the council to Bologna, on the plea of an outbreak of the plague at Trent. By the Emperor's desire, the Spanish bishops, plague or no plague, remained in the city.

"The obstinate old man," said Charles, "would end by ruining the Church;" and sanguine Protestants might dream of a renewal of the situation of 1526-1527. The progress of events widened the breach between the Emperor and the Pope. After Muhlberg Charles V seemed irresistible, and, as he would hear of no solution but a return of the council to Trent, there seemed no choice between submission and defiance. Gradually, however, it became clear that he had no wish again to drive things to extremes, and least of all to provoke anything of the nature of a schism. Moreover, France, where the Guises were now in the ascendant, was becoming more hostile to him; and the murder of the Pope's son at Piacenza, followed by the occupation of that city by Spanish troops, September, 1547, nearly brought about the conclusion of a Franco-Italian league against Charles. But though French bishops arrived at Bologna, their attitude there was by no means acceptable to the Pope, and Henry II had no real intention of making war upon the Emperor. Thus the latter thought himself able to take into his own hands the settlement of the religious difficulty.

In the midst of further disappointments and of fresh designs, the immediate purposes of which are not altogether clear, Pope Paul III died, November 15, 1549. That the most generous of the aspirations which had under his reign first found full opportunity for asserting themselves had survived his manœuvring, was shown by the favorable reception, both outside and inside the conclave, of the proposal that Reginald Pole should be his successor. But Pole refused to be elected by the impulsive method of adoration, and in the end the Farnese[55] interest, supported by the French, prevailed, and Cardinal del Monte was chosen.

The papal government of Julius III (1550 to 1555) showed hardly more of temperate wisdom than had marked his conduct of the presidency at Trent; but he had the courage at the very outset to decide upon the safest course. After a few conditions, most of them quite in the spirit of the imperial policy, had been proposed and accepted, the bull summoning the council to Trent for the following spring was issued without further ado (November).

Yet even before the council actually reopened, i.e., May 1, 1551, it had become evident that the papal view of its purposes remained as widely divergent from the Imperial as in the days of Paul III. The nomination of Cardinal Crescentio, a Roman by birth, as president of the council, with two Italian prelates, Pighino of Siponto and Lippomano of Verona, by his side, was in itself ominous; and the German Protestants, upon whom the Emperor pressed safe-conducts at Augsburg (1551), perceived the papal intention of treating the council as a mere continuation of that which had previously sat at Trent. Still, several of them, as well as the Catholic electors, finally promised to attend. On the other hand, Henry II of France prohibited the appearance of a single French prelate, and began to talk of a Gallican council. Thus the brief series of sessions held at Trent from May, 1551, to April, 1552, proved in the main, though not altogether, barren of results. Unless the assembled fathers were prepared to reconsider the decrees already passed, and to force the assent of the Pope to a religious policy of quite unprecedented breadth, another deadlock was at hand; and already, in the early months of 1552, the council, this time with the manifest connivance of Rome, began to thin. When, in April, Maurice of Saxony, now the ally of France, approached the southern frontier of the Empire, the Pope, whose own French war had taken a disastrous turn, had reason enough for shunning further coöperation with the Emperor. The council dwindled apace in spite of the efforts of Charles V, who had never ceased to believe in his schemes. Finally, however, he could not prevent the remnants of the council from passing a decree suspending its sessions for two years, which was opposed by not more than a dozen loyal Spanish votes, April 28, 1552.

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